Clarification on Misconception of Hudud: An Analysis of The Implementation During the Time of Prophet Muhammad and Khulafa’ Al-Rashidun

Penjelasan Terhadap Salah Tanggapan Mengenai Hudud: Analisis Pelaksanaan Pada Zaman Nabi Muhammad dan Khulafa’ Al-Rasyidin

Authors

  • Khairil Hafizi Yaacob Universiti Islam Antarabangsa Malaysia (UIAM)
  • Nurul Badriyah Ali Academy of Contemporary Islamic Studies, Universiti Teknologi MARA (UiTM) Cawangan Johor, Kampus Segamat

DOI:

https://doi.org/10.53840/muwafaqat.v6i1.116

Keywords:

Hudud, Misconception, Prophet Muhammad, Khulafa al-Rashidun

Abstract

Islam is the religion of truth and peace which concerns more on the Iman, good custom, and - social order. Meanwhile, the hudud in Islam aims to produce a righteous society that is free from any criminal. As any kind of criminal act themselves is a violation of Allah’s sovereignty and others’ rights and freedom and what is more, strict, and heavy punishment is also prescribed by Him to punish the wrongdoer for the violation they made and prevention for the crime. However, there is misunderstanding lingers in society pertaining to the hudud law which has long been carried out by the prophet Muhammad (PBUH) and His companions and labelled the punishment as an ancient and harsh punishment disregarding human rights. Thus, this study aims to study the execution of hudud law based on the Quran and hadiths implemented by the prophet and to analyse the steps of the companion in following the execution. Analysis descriptive method was used to achieve the objective throughout Quranic verses and hadith texts. This study found that the implementation of punishment by the prophet based on the Quran, there also ijtihad from him and consensus with companion’s suggestions. The Khulafa Al-Rashidun implemented hudud punishment based on the prophet’s steps including their own ijtihad based on the suitability of situations. Khulafa al-Rashidun is also concerned about the objective of the hudud punishment before implementation.

Islam adalah agama kebenaran dan keamanan yang mementingkan perihal Iman, adat yang baik dan ketertiban sosial. Di sisi lain, hukuman hudud dalam Islam bertujuan melahirkan masyarakat yang soleh dan bebas daripada sebarang jenayah. Oleh kerana perbuatan jenayah itu sendiri adalah melanggar keagungan Allah serta hak dan kebebasan orang lain, hukuman yang ketat dan berat ini telah ditetapkan oleh-Nya bagi menghukum pesalah atas pelanggaran yang mereka lakukan, juga sebagai langkah pencegahan bagi jenayah itu sendiri. Walau bagaimanapun, terdapat salah faham yang berlarutan dalam masyarakat berhubung hukum hudud yang telah lama diaplikasikan oleh Nabi Muhammad (SAW) dan para sahabat ini, dengan menganggap hukuman tersebut sebagai hukuman yang kuno dan keras tanpa mengambil kira hak asasi manusia. Justeru, kajian ini bertujuan untuk mengkaji pelaksanaan hukum hudud berdasarkan al-Quran dan hadis yang telah dilaksanakan oleh Nabi serta menganalisis langkah-langkah para sahabat dalam mengikuti perlaksanaan hukuman tersebut. Kaedah deskriptif analisis digunakan terhadap ayat-ayat al-Quran dan hadis- hadis untuk mencapai objektif kajian. Kajian ini mendapati bahawa pelaksanaan hukuman oleh Nabi adalah berlandaskan al-Quran, selain terdapat juga ijtihad daripada baginda serta berpandukan kepada ijmak dan saranan sahabat terhadap hukuman tersebut. Para Khulafa Al-Rasyidun telah melaksanakan hukuman hudud dengan mengikuti langkah-langkah Nabi selain melaksanakan ijtihad mereka sendiri berdasarkan kesesuaian situasi. Khulafa al-Rashidun juga menitikberatkan tentang objektif hukuman hudud sebelum dilaksanakannya.

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Published

2023-04-30

How to Cite

Yaacob, K. H., & Ali, N. B. (2023). Clarification on Misconception of Hudud: An Analysis of The Implementation During the Time of Prophet Muhammad and Khulafa’ Al-Rashidun: Penjelasan Terhadap Salah Tanggapan Mengenai Hudud: Analisis Pelaksanaan Pada Zaman Nabi Muhammad dan Khulafa’ Al-Rasyidin . Journal of Muwafaqat, 6(1), 123–137. https://doi.org/10.53840/muwafaqat.v6i1.116